{"id":512,"date":"2025-06-26T16:33:13","date_gmt":"2025-06-26T14:33:13","guid":{"rendered":"https:\/\/site.bulletindepsychologie.net\/?post_type=product&p=512"},"modified":"2025-11-07T11:57:34","modified_gmt":"2025-11-07T10:57:34","slug":"numero-589-joseph-gabel","status":"publish","type":"product","link":"https:\/\/site.bulletindepsychologie.net\/index.php\/produit\/numero-589-joseph-gabel\/","title":{"rendered":"Num\u00e9ro 589 – Joseph Gabel et la fausse conscience"},"content":{"rendered":"

Num\u00e9ro consultable en ligne sur Cairn<\/a><\/strong><\/p>\n

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\u2022 Dossier : Joseph Gabel <\/strong><\/p>\n

Allen (David Frank ).\u2014 Introduction, Bulletin de psychologie<\/em>, Tome 78 (3), N\u00b0589, 2025, p. 3-8<\/strong>
\nTitle: Introduction<\/p>\n

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Cochard (Bertrand).\u2014 La fausse conscience du temps. Joseph Gabel et Guy Debord, Bulletin de psychologie<\/em>, Tome 78 (3), N\u00b0589, 2025, p. 9-18<\/strong>
\nR\u00e9sum\u00e9\u00a0: Dans son ouvrage de 1962, Joseph Gabel a fait du ph\u00e9nom\u00e8ne de \u00ab d\u00e9temporalisation \u00bb l\u2019un des marqueurs majeurs de la fausse conscience. Cet article pr\u00e9cise ce que ce terme recouvre dans sa terminologie, ainsi que la lecture qu\u2019en a faite Guy Debord au moment o\u00f9 il pr\u00e9parait La Soci\u00e9t\u00e9 du spectacle. Il analyse ainsi pourquoi Guy Debord a d\u00e9fini le spectacle comme \u00ab fausse conscience du temps \u00bb. <\/p>\n

Title: The False Consciousness of Time. Joseph Gabel and Guy Debord
\nAbstract: In his 1962 work, Joseph Gabel defined the phenomenon of \u201cdetemporalization\u201d as one of the major markers of false consciousness. This article explains what this terminology relates to, as well as the interpretation given by Guy Debord to this notion during the preparation of The Society of the Spectacle. It thus analyzes why Guy Debord defined the spectacle as the \u201cfalse consciousness of time\u201d.<\/p>\n

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Marcolini (Patrick).\u2014 Joseph Gabel et l\u2019ali\u00e9nation sociale, Bulletin de psychologie<\/em>, Tome 78 (3), N\u00b0589, 2025, p. 19-29<\/strong>
\nR\u00e9sum\u00e9\u00a0: Afin de mieux saisir le fonctionnement des id\u00e9ologies politiques, Joseph Gabel a op\u00e9r\u00e9 dans ses recherches un rapprochement entre les concepts de fausse conscience et d\u2019id\u00e9ologie d\u00e9velopp\u00e9s dans la tradition marxiste, et les donn\u00e9es cliniques de la psychiatrie sur la schizophr\u00e9nie. Notre article propose de s\u2019appuyer sur les notions de fausse identification et de g\u00e9om\u00e9trisme morbide, mobilis\u00e9es par Gabel, en vue de poursuivre ces analyses sur un terrain plus large : celui du capitalisme, compris comme une forme de fausse conscience, voire d\u2019id\u00e9ologie, dont la vision d\u00e9form\u00e9e du r\u00e9el pr\u00e9sente elle aussi une structure logique proche de la schizophr\u00e9nie.<\/p>\n

Title: Joseph Gabel and Social Alienation
\nAbstract: In order to understand the functioning of political ideologies, Joseph Gabel in his research makes a connection between the concepts of false consciousness and ideology, as developed in the Marxist tradition, and clinical psychiatric data on schizophrenia. Our paper proposes to build on Gabel\u2019s notions of false identification and morbid geometrism to extend these analyses to a broader field: that of capitalism, understood as a form of false consciousness or even ideology, whose distorted view of reality also presents a logical structure similar to schizophrenia.<\/p>\n

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Sidi Moussa (Nedjib).\u2014 Avec et contre Gabel : antis\u00e9mitisme, racisme et tiers-mondisme au prisme de la fausse conscience, Bulletin de psychologie<\/em>, Tome 78 (3), N\u00b0589, 2025, p. 31-45<\/strong>
\nR\u00e9sum\u00e9\u00a0: L\u2019article examine la pens\u00e9e de Joseph Gabel, ainsi que son \u00e9volution, sur plusieurs d\u00e9cennies (1947-1992), concernant l\u2019antis\u00e9mitisme, le racisme et le tiers-mondisme. En restituant les contextes d\u2019\u00e9nonciation de son \u0153uvre, la pr\u00e9sente contribution souligne ce qui rel\u00e8ve de l\u2019analyse scientifique, tout comme ce que l\u2019on doit laisser au pol\u00e9miste, invitant ainsi le lectorat contemporain \u00e0 penser avec et contre Gabel. Le texte plaide pour l\u2019\u00e9laboration d\u2019une pens\u00e9e authentiquement dialectique, historique et universaliste.<\/p>\n

Title: With and Against Gabel: Antisemitism, Racism and Third-Worldism Through the Lens of the False Consciousness
\nAbstract: This article examines Joseph Gabel\u2019s thinking, as well as its evolution, about antisemitism, racism and Third-Worldism, over several decades (1957-92). By highlighting the contexts in which his work was written, this contribution underlines what belongs to scholarly analysis, as well as what should be left to the polemicist, thus inviting contemporary readers to think both with and against Gabel. The essay argues in favour of an authentically dialectical, historical and universalist school of thought.<\/p>\n

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Bordes (Fran\u00e7ois).\u2014 Fonds Joseph Gabel, Bulletin de psychologie<\/em>, Tome 78 (3), N\u00b0589, 2025, p. 47-48<\/strong>Title: Fund Joseph Gabel<\/p>\n

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\u2022 varia<\/strong><\/p>\n

Bansard (Nolhan), Gratton (Emmanuel).\u2014 La n\u00e9vrose de place du sujet tradimoderne au Togo\u00a0: du transfuge \u00e0 la pers\u00e9cution, Bulletin de psychologie<\/em>, Tome 78 (3), N\u00b0589, 2025, p. 49-62<\/strong>
\nR\u00e9sum\u00e9\u00a0: \u00c0 l\u2019image du transfuge, le sujet tradimoderne est inscrit dans une double appartenance culturelle, entre filiation h\u00e9rit\u00e9e du village traditionnel et affiliation moderne \u00e0 la cit\u00e9 urbaine. Ces deux syst\u00e8mes s\u2019opposent tant dans les \u00e9carts de richesse, que dans les syst\u00e8mes de valeurs symboliques qui les structurent. Par son d\u00e9placement dans l\u2019espace moderne, le sujet acquiert une nouvelle place qui va bouleverser l\u2019ordre et la hi\u00e9rarchie familiale. L\u2019article \u00e9claire, gr\u00e2ce \u00e0 la sociologie clinique et la psychopathologie, le sentiment de pers\u00e9cution et les agressions sorcellaires qui naissent de cette \u00ab n\u00e9vrose de place \u00bb. \u00c0 travers un cas clinique, nous \u00e9laborons comment ces sympt\u00f4mes permettent de figurer des conflits intrapsychiques qui mettent en tension : l\u2019\u00e9volution acquise et l\u2019angoisse r\u00e9gressive, un Moi traditionnel et un Moi moderne, et une culpabilit\u00e9 li\u00e9e \u00e0 l\u2019acquittement d\u2019une dette familiale plurielle.<\/p>\n

Title: The neurosis of place of the tradimodern subject in Togo: From defector to persecution
\nAbstract: Like the defector, the tradimodern subject is inscribed in a double cultural belonging, between filiation inherited from the traditional village and modern affiliation to the urban city. These two systems are opposed both in terms of differences in wealth, and in the symbolic value systems that structure them. By moving in modern space, the subject acquires a new place that will upset the order and family hierarchy instituted by culture. The objective of this article is to shed light, through the approach of clinical sociology and psychopathology, on the neurotic complexes that arise in the tradimodern defector subject around the feeling of persecution and witchcraft aggression. Through a clinical case, we show how these symptoms represent intrapsychic conflicts that place in tension: acquired evolution and regressive anguish, a traditional Ego and a modern Ego, and guilt related to the discharge of a plural family debt.<\/p>\n

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Belle (Laetitia).\u2014 \u00c9pid\u00e9mies adolescentes au temps des r\u00e9seaux sociaux, Bulletin de psychologie<\/em>, Tome 78 (3), N\u00b0589, 2025, p. 63-70<\/strong>
\nR\u00e9sum\u00e9\u00a0: Depuis la cr\u00e9ation de Facebook en 2004, l\u2019expansion des r\u00e9seaux sociaux n\u2019est plus \u00e0 confirmer, notamment aupr\u00e8s des adolescents. Sur la sc\u00e8ne du virtuel, il trouve un espace d\u2019\u00e9laboration psychique et de liens identificatoires qui participent de sa construction identitaire. Pour autant, constat est fait qu\u2019internet et ses r\u00e9seaux ouvrent aussi sur des ph\u00e9nom\u00e8nes \u00e9pid\u00e9miques et d\u2019influence, qui reposent sur une identification imaginaire au semblable et \u00e0 des sympt\u00f4mes qui court-circuitent sa subjectivit\u00e9. Si les objets technologiques ouvrent sur un illimit\u00e9 pulsionnel et sur une tyrannie de l\u2019image, ils font aussi lien de parole. Un nouvel arrangement avec la pulsion, l\u2019image et la langue peut \u00eatre trouv\u00e9 pour l\u2019adolescent.<\/p>\n

Title: Adolescent epidemics in the age of social networks
\nAbstract: Since the creation of Facebook in 2004, there is no longer any doubt surrounding the omnipresence of social networks, especially in the lives of teenagers. In the virtual realm, they find a space for psychic elaboration and identificatory bonds that contribute to their identity construction. However, it has been observed that the internet and its networks also expose young people to epidemic phenomena and influence, rooted in an imaginary identification with others and symptoms that bypass their subjectivity. While technological objects lead to unlimited instinctual drives and tyranny of images, they also facilitate communication. A new arrangement involving instincts, images, and language may be possible for teenagers in the transference relationship.<\/p>\n

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Harrati (Sonia), Vavassori (David).\u2014 Clinique du meurtre conjugal\u00a0: de l\u2019amalgame des positions d\u2019auteur et de victime au sein du couple, Bulletin de psychologie<\/em>, Tome 78 (3), N\u00b0589, 2025, p. 71-79<\/strong>
\nR\u00e9sum\u00e9\u00a0: Cet article s\u2019int\u00e9resse au meurtre conjugal, l\u2019une des formes extr\u00eames de violence au sein du couple et de la famille. \u00c0 partir d\u2019un cas clinique, nous examinons le fonctionnement psychoconjugal afin de rep\u00e9rer les processus psychiques qui sous-tendent la dynamique de l\u2019agir criminel conjugal. \u00c0 partir de l\u2019entretien clinique de Marta, rencontr\u00e9e dans le cadre d\u2019une recherche, nous examinons en quoi le meurtre conjugal rel\u00e8ve d\u2019une dynamique intrafamiliale mortif\u00e8re, dans laquelle la destructivit\u00e9 circule en miroir, mais aussi d\u2019un \u00e9tat relationnel destructeur permanent visant \u00e0 pr\u00e9server le narcissisme familial et \u00e0 assurer sa survie. Nous discutons ce en quoi la dynamique meurtri\u00e8re vient r\u00e9actualiser, d\u2019une part, les traumas du sujet, demeur\u00e9s sous silence et contaminant les liens familiaux, et, d\u2019autre part, le renversement et l\u2019alternance des positions victimant-victim\u00e9. Pour conclure, nous abordons les particularit\u00e9s du travail clinique aupr\u00e8s des auteurs de violence conjugale. <\/p>\n

Title: Clinic of domestic murder: Alternating positions of offender and victim within the relationship
\nAbstract: This article looks at domestic murder, one of the most extreme forms of violence within couples and families. Based on a clinical case, we examine psycho-conjugal functioning in order to identify the psychic processes underlying the dynamics of conjugal murder. Based on a clinical interview with Marta, whom we met as part of a research project, we examine how domestic murder is part of a deadly intrafamilial dynamic in which aggression circulates in mirror image, but also of a permanent destructive relational state aimed at preserving family narcissism and ensuring its survival. We discuss how the murderous dynamic re-actualizes, on the one hand, the subject\u2019s traumas, left unspoken and contaminating family ties, and on the other, the reversal and alternation of the offender-victim positions. In conclusion, we discuss the particularities of clinical work with perpetrators of domestic violence.<\/p>\n

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\u2022 R\u00e9sum\u00e9s de th\u00e8se<\/strong><\/p>\n

Hanras (Eva).\u2014 Vers une meilleure caract\u00e9risation des orthorexies saine et nerveuse\u00a0: \u00e9tude des troubles alimentaires, de la personnalit\u00e9 et de l\u2019usage d\u2019applications scan de produits alimentaires, Bulletin de psychologie<\/em>, Tome 78 (3), N\u00b0589, 2025, p. 81-84<\/strong><\/p>\n

Title: Towards a better characterization of healthy orthorexia and orthorexia nervosa: Study of eating disorders, personality and food barcode scanner app use<\/p>\n

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\u2022 \u00e0 travers les livres<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

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